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Gandhi and Marx by SARVODAYA1


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All. Even as one may not perceive the strength of a sleeping lion though it is there in abundance, so too Life is wholly and fully present in every atom, whether its powers are manifest or hidden. And its wonder is that though every individual life feels itself to be a separate, self-contained and independent ego, it is not many, nor a few, but only one common Atma — Soul, Spirit — in all. The tiniest cell is not a different spirit from the biggest monster, nor the greatest sinner different from the greatest mahatma, prophet or avatar a.

He has also often erred, and has had to count over and over again. He has often tried to undo what had been done once deliberately and to restore the status quo as nearly as possible. For instance, in the realm of political institutions he has not settled down to any one form as yet. org Page 49 Gandhi and Marx again be tried in the future. The historian does not look into the apparent forms of these governments and the temporary advances and set-backs in them, but examines the state of political thought behind every such experiment, and the extent of humanity influenced by it.

To achieve their ends. e. right for man. e. with progressive adherence to truth, non-violence, self-control, renunciation etc. It may be said without fear of contradiction that the human mind is the highest development of sentient organisms in the world known to us. In Western philosophies, and in common parlance also in Indian ones, no distinction is made between mind and the soul or spirit. The highest and noblest individuals which mankind has produced show to what height mind or spirit is capable of rising in its course of evolution.

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