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Evil in Africa: Encounters with the Everyday by William C. Olsen, Walter E. A. van van Beek, David Parkin

By William C. Olsen, Walter E. A. van van Beek, David Parkin

William C. Olsen, Walter E. A. van Beek, and the participants to this quantity search to appreciate how Africans have faced evil round them. Grouped round notions of evil as a cognitive or experiential challenge, evil as malevolent technique, and evil as an inversion of justice, those essays examine what might be permitted and what has to be condemned so as to assessment being and morality in African cultural and social contexts. those stories of evil entanglements take neighborhood and nationwide histories and identities into consideration, together with kingdom politics and civil battle, non secular practices, Islam, gender, and modernity.

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Extra resources for Evil in Africa: Encounters with the Everyday

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For the smaller group of relatives and friends who attended the vigil held at Konde’s village, the confirmation that Konde had been bewitched, as many suspected, arrived on the first night. Many were napping on woven mats around two large bonfires. Suddenly, one of Konde’s daughters, Musami, a well-spoken young woman who attended the regional high school, stood up from her mat and readied herself to report what she had heard and seen on the night prior to her father’s death. Musami started by informing her audience that Konde had felt an excruciating pain on his right hip in the morning prior to his death (vakandumba are sometimes said to manipulate substances and injure from afar, much like sorcerers, or vakakupanda, typically do).

This would explain her rapid loss of weight and vitality. He also reasoned that the witches were likely among his older relatives living in the village, some of whom were envious of his accomplishments. “How could I, such a young chap, own so many things? ” Their envy (lwiso) had hardened their hearts and driven them to attack Mary. Kayombo told me that basket diviner Sakutemba, whose basket they had recently consulted, had reached the same conclusion. And so had healer Kazuzu. On his first examination of Mary prior to the Kanenga ritual, Kazuzu had told Kayombo, “Yes, this thinness and inactivity of hers are the work of witches living among you.

Oxford: Blackwell. , ed. 2011. Twins in African and Diaspora Cultures: Double Trouble or Twice Blessed. Bloomington: Indiana University Press. , and Walter E. A. van Beek. 2013. ” In Reviewing Reality: Dynamics of African Divination, edited by Walter E. A. van Beek and Philip M. Peek, 1–25. Berlin: LIT Verlag. Rappaport, Roy A. 1999. Ritual and Religion in the Making of Humanity. Cambridge: Cambridge University Press. Rasmussen, Suzanne. 2004. ” Africa; Journal of the Royal Anthropological Institute 74, no.

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